Amalungu omphakathi we-Cajamarca Máxima Acuña, aziwa ngokumelana kwawo nokukhishwa endaweni yawo ekhuthazwa inkampani yezimayini i-Yanacocha, asanda kuthola i-Goldman Sachs Award, umklomelo wemvelo obaluleke kakhulu emhlabeni. Kulo nyaka u-Akunya uhlonishwe njengelinye lamaqhawe ayisithupha emvelo eMhlabeni, kanye nezishoshovu nabalweli baseTanzania, eCambodia, eSlovakia, ePuerto Rico nase-United States.
Le miklomelo, ezokwethulwa namhlanje ngoMsombuluko ntambama eSan Francisco Opera House (USA), ihlonipha labo abahole impi eyingqayizivele yokongiwa kwemvelo. Udaba lukagogo emphakathini lususe umsindo emazweni omhlaba ngemuva kokuhlukunyezwa ngonogada abazimele namaphoyisa uqobo, avuma ukuthi inkampani yezimayini iphephile.
U-Chronicle uJoseph Zarate uphelezela u-Lady Akuna ezweni lakubo ukuze afunde kabanzi ngomlando wakhe. Ngokushesha ngemva kwalokho, wanyathelisa lo mfanekiso oshaqisayo, owawubuza umbuzo oyinhloko: “Ingabe igolide lesizwe libaluleke ngaphezu komhlaba namanzi omkhaya?
Ngolunye usuku ekuseni ngo-January ngo-2015, njengomgawuli wemithi, uMaxima Akunya Atalaya washaya amadwala entabeni ngekhono nokunemba komgawuli ukuze abeke isisekelo sendlu. U-Akunya wayengaphansi kwamamitha amahlanu ubude, kodwa wathwala itshe eliphindwe kabili isisindo sakhe futhi wahlaba inqama engamakhilogremu ayikhulu ngemizuzu nje embalwa. Lapho evakashela idolobha laseCajamarca, inhloko-dolobha yasePeru esezintabeni ezisenyakatho, lapho ayehlala khona, wayesaba ukugingqika imoto, kodwa wakwazi ukungqubuzana nabavubukuli abahambayo ukuze avikele indawo ayehlala kuyo, okuwukuphela kwayo amanzi amaningi ezitshalweni zakhe. Akazange afunde ukufunda nokubhala, kodwa kusukela ngo-2011 ubelokhu evimba umayini wegolide ukuba amxoshe endlini. Kubalimi, amalungelo abantu kanye nezazi zemvelo, uMaxima Acuña uyisibonelo sesibindi nokuqina. Ungumlimi onenkani nonobugovu wezwe inqubekelaphambili yakhe incike ekuxhashazweni kwemithombo yakhe yemvelo. Noma, okubi nakakhulu, owesifazane ofuna ukwenza imali ngenkampani yesigidi.
“Ngatshelwa ukuthi kunegolide eliningi ngaphansi komhlaba wami namachweba,” kusho uMaxima Akuna ngezwi lakhe eliphezulu. Yingakho befuna ngiphume lapha.
Leli chibi lalibizwa ngokuthi luhlaza okwesibhakabhaka, kodwa manje selimpunga. Lapha, ezintabeni zaseCajamarca, endaweni ephakeme ngamamitha angaphezu kwezinkulungwane ezine ngaphezu kolwandle, inkungu ewugqinsi imboza yonke into, ihlakaza uhlaka lwezinto. Kwakungekho kucula kwezinyoni, kungekho zihlahla ezinde, isibhakabhaka esiluhlaza, kungekho zimbali nxazonke, ngoba cishe yonke into yayiyiqhwa yafa ngenxa yomoya obandayo ocishe ube ingekho. Yonke into ngaphandle kwama-roses nama-dahlias, uMaxima Akunya ayifekethise kukhola yehembe lakhe. Uthe indlu ahlala kuyona manje, eyakhiwe ngobumba, ngamatshe nothayela, isizowa ngenxa yemvula. Udinga ukwakha indlu entsha, nakuba engazi noma angakwazi yini. Ngemva kwenkungu, amamitha ambalwa ukusuka emzini wakhe, kuneBlue Lagoon, lapho uMaxima ayedoba khona inhlanzi yezinhlanzi zohlobo lwe-trout eminyakeni embalwa edlule nomyeni wakhe nezingane ezine. Lo wesifazane ompofu unovalo lokuthi inkampani yezimayini yaseYanacocha izomphuca indawo ahlala kuyo bese iguqula iBlue Lagoon ibe indawo yokugcina amathani ayizigidi ezingama-500 emfucumfucu enobuthi ezokhishwa kule mayini entsha.
indaba. Thola ngodaba lwale mpi, oluthinte umphakathi wamazwe ngamazwe, lapha. Ividiyo: Imvelo yeGoldman Sachs.
I-Yanacocha isho ukuthi “Black Lagoon” ngesiQuechua. Kuphinde kube yigama lechweba elayeka ukuba khona ekuqaleni kwawo-1990 ukuze kuvuleke imayini yegolide yomgodi ovulekile, lapho ukuphakama kwayo kwakubhekwa njengemayini yegolide enkulu kunazo zonke futhi enenzuzo kakhulu emhlabeni. Ngaphansi kwechibi eliseSelendin, isifundazwe lapho uMaxima Akuna nomndeni wakhe behlala khona, kukhona igolide. Ukuyikhipha, inkampani yezimayini i-Yanacocha ithuthukise iphrojekthi ebizwa ngokuthi i-Conga, okuzothi, ngokusho kosomnotho nabezombangazwe, izoletha iPeru emhlabeni wokuqala: ukutshalwa kwezimali okuningi kuzofika, okusho ukuthi imisebenzi eminingi, izikole zesimanje nezibhedlela, izindawo zokudlela zokunethezeka, a uchungechunge olusha lwamahhotela, amabhilidi futhi, njengoba uMongameli wasePeru, u-Ollanta Humala, esho, mhlawumbe ngisho nedolobha elikhulu. Kodwa ukuze lokho kwenzeke, u-Yanacocha uthe, ichibi, elingaphezu kwekhilomitha eningizimu yendlu kaMaxim, kuzodingeka likhishwe amanzi bese liguqulwa libe inkwali. Kamuva yayizosebenzisa amanye amachweba amabili ukugcina imfucuza. I-Blue Lagoon ingenye yazo. Uma lokho kwenzeka, umlimi wachaza, angase alahlekelwe yikho konke umndeni wakhe onakho: cishe amahektha angama-25 omhlaba ombozwe i-ichu namanye amadlelo asentwasahlobo. Amaphayini nama-queñuales ahlinzeka ngezinkuni zokubasa. Amazambane, ama-ollucos nobhontshisi abavela epulazini labo. Okubaluleke kakhulu, ukuphuzisa umndeni wakhe, izimvu zakhe ezinhlanu nezinkomo ezine. Ngokungafani nomakhelwane abadayisela inkampani indawo, umndeni wakwaChaupe-Acuña yiwona kuphela osahlala eduze nendawo yesikhathi esizayo yephrojekthi yezimayini: inhliziyo yaseKonga. Bathi abasoze bahamba.
[pull_quote_center]—Sihlala lapha, futhi sathunjwa,” kusho uMaxima Akunya ngobusuku engahlangana ngabo naye, etheza izinkuni ukushisa ibhodwe lesobho[/pull_quote_center]
- Amanye amalungu omphakathi athi awanayo imisebenzi ngenxa yami. Le mayini ayisebenzi ngoba ngikhona. Ngenzeni? Ngizobavumela ukuthi bathathe umhlaba wami namanzi?
Ngolunye usuku ekuseni ngo-2010, uMaxima wavuka ezwa kuluma esiswini. Wayenezifo zesibeletho esamshiya engakwazi ukuhamba. Izingane zakhe zaqasha ihhashi zamyisa endaweni kagogo wazo edolobhaneni eliqhele ngamahora angu-8 ukuze alulame. Omunye womalume bakhe uzosala ukuze anakekele ipulazi lakhe. Ezinyangeni ezintathu kamuva, lapho eseluleme, yena nomkhaya wakubo babuyela ekhaya bathola ukuthi indawo yase ishintshile kancane: umgwaqo omdala owubhuqu namadwala owawunqamula ingxenye yendawo yakhe wawusuwenziwe umgwaqo obanzi, oyisicaba. Umalume wabo wabatshela ukuthi kunezisebenzi zaseYanacocha ezifike lapha nogandaganda. Umlimi uye ehhovisi lenkampani elisemaphethelweni eCajamarca eyokhononda. Walinda izinsuku ezimbalwa kwaze kwaba yilapho unjiniyela emthatha. Wambonisa isitifiketi sobunikazi.
“Lo mhlaba ngowamayini,” esho ebuka lo mbhalo. Umphakathi waseSorochuko wawuthengisa eminyakeni eminingi edlule. Akazi yini?
Abalimi bamangala futhi bethukuthele, eminye imibuzo. Uma lesi sikhwama wasithenga kumalume womyeni wakhe ngo-1994, kungaba yiqiniso kanjani? Kuthiwani uma efuye izinkomo zabanye abantu futhi esenga iminyaka ukuze onge imali? Wakhokha izinkunzi ezimbili, cishe amaRandi ayikhulu ngayinye, ukuze athole indawo. U-Yanacocha angaba kanjani umnikazi wendawo yeTracadero Grande uma enencwadi esho okuhlukile? Ngalo lolo suku, unjiniyela wenkampani wamxosha ehhovisi ngaphandle kokuphendula.
[caphuna_kwesokunxele] UMaxima Akunya uthi waqunga isibindi ngesikhathi exabana okokuqala neYanacocha lapho ebona amaphoyisa eshaya umndeni wakhe[/quote_left]
Ezinyangeni eziyisithupha kamuva, ngoMeyi 2011, ezinsukwini ezimbalwa ngaphambi kokuzalwa kwakhe kweminyaka engama-41, uMaxima Acuna waphuma ekuseni eyomthukela ingubo yoboya emzini womakhelwane. Wathi uma ebuya wathola iqhugwane lakhe seliwumlotha. Isibaya sabo se-Guinea pig saphonswa ngaphandle. Ipulazi lamazambane lacekelwa phansi. Amatshe aqoqwe ngumyeni wakhe uJaime Schoup ukuze kwakhiwe indlu ahlakazekile. Ngosuku olulandelayo, uMaxima Acuna walahla u-Yanacocha, kodwa wafaka icala ngenxa yokuntuleka kobufakazi. AbakwaChaupe-Acuñas bakhe umjondolo wesikhashana. Bazama ukuqhubeka kwaze kwafika u-August 2011. UMaxima Acuna nomndeni wakhe bakhuluma ngalokho u-Yanacocha akwenza kubo ekuqaleni kwenyanga, uchungechunge lokuhlukumeza abesaba ukuthi luzophinde lwenzeke.
NgoMsombuluko, ngo-August 8, iphoyisa lafika lapho kuhlala khona amasosha lakhahlela ukhamba okwakuphekwa kulo isidlo sasekuseni. Wabaxwayisa ngokuthi kumele baphume enkundleni yempi. abanjalo.
NgoLwesibili mhla ziyisi-9, amaphoyisa amaningi nonogada benkampani yezimayini bashaqa zonke izimpahla zabo, bavula uziphu weshede balishisa.
NgoLwesithathu, mhla ziyi-10, lo mkhaya wachitha ubusuku ngaphandle emadlelweni asePampa. Bazimboze nge-itchu ukuze bazivikele emakhazeni.
phezulu. UMaxima Acuna uhlala endaweni ephakeme ngamamitha angu-4000 ngaphezu kolwandle. Kuthathe amahora amane ukuhamba ngenqola esuka eCajamarca enqamula izigodi, amagquma nezintaba ukuze afike endlini yakhe.
NgoLwesine zingama-11, amaphoyisa ayikhulu egqoke izigqoko, izihlangu zokuzivikela, izinduku nezibhamu eyowadingisa. Beza ne-excavator. Indodakazi encane kaMaxima Acuna, uGilda Chaupe, iguqe phambi kwemoto ukuze imvimbele ukuthi angangeni ensimini. Ngesikhathi amanye amaphoyisa ezama ukumhlukanisa, amanye ashaya unina nomfowabo. Usayitsheni washaya uGilda ngemuva kwekhanda ngesibhamu sokudubula, waquleka, futhi ithimba elithukile lahlehla. Indodakazi endala, u-Isidora Shoup, yaqopha yonke indawo ngekhamera yocingo lwayo. Ividiyo edlala imizuzu embalwa ingabonwa ku-YouTube kamama wakhe eklabalasa futhi udadewabo ewa equlekile. Onjiniyela be-Yanacocha babukela kude, eduze kweloli labo. Amaphoyisa asemgqeni asezohamba. Izazi zezulu zithi bekuwusuku olubanda kakhulu onyakeni eCajamarca. U-Chaupe-Acuñas uchithe ubusuku ngaphandle ngamadigri ayisikhombisa.
Inkampani yezimayini isiziphike kaningi lezi zinsolo emajajini nasezintathelini. Bafuna ubufakazi. UMaxima Akunya unezitifiketi zikadokotela kuphela nezithombe eziqinisekisa imihuzuko esele ezingalweni nasemadolweni. Ngalo lolo suku amaphoyisa abhala umthethosivivinywa esola umndeni ngokuhlasela amaphoyisa ayisishiyagalombili angathunywanga ngezinduku, amatshe nocelemba, abe evuma ukuthi abanalo ilungelo lokuwadingisa ngaphandle kwemvume evela ehhovisi lomshushisi.
"Uke wezwa ukuthi i-lagoon iyathengiswa?" UMaxima Akunya wabuza, ephethe itshe elisindayo esandleni sakhe, “noma umfula udayisiwe, umthombo usudayisiwe futhi wavalwa?”
Umzabalazo kaMaxima Acuña uthole abalandeli ePeru naphesheya ngemuva kokuthi udaba lwakhe luvezwe abezindaba, kodwa futhi waba nokungabaza nezitha. Ku-Yanacocha, ungumgadli wezwe. Ezinkulungwaneni zabalimi kanye nezishoshovu zezemvelo e-Cajamarca, wayeyiNkosazana yaseBlue Lagoon, owaqala ukumshayela ucingo lapho ukuhlubuka kwakhe kuba nedumela elibi. Umfanekiso wakudala kaDavide noGoliyati usuyinto engenakugwenywa: amazwi owesifazane ompofu ephikisana nomvukuzi wegolide onamandla kakhulu eLatin America. Kodwa empeleni, wonke umuntu usengozini: icala likaMaxima Acuña lishayisana nombono ohlukile walokho esikubiza ngokuthi intuthuko.
[caphuna_kwesokudla] Ngaphambi kokuba abe isithonjana somkhalambazo, wayethukile ekhuluma phambi kweziphathimandla. Akafundanga neze ukuzivikela phambi kwejaji [/ quote_right]
Ngaphandle kwepani lensimbi alisebenzisela ukupheka kanye nezinto zokufakelwa zeplatinamu azibonisa lapho emamatheka, uMaxima Acuña akanazo ezinye izinto zensimbi ezibalulekile. Ayikho indandatho, akukho isongo, akukho mgexo. Ayikho inganekwane, ayikho insimbi eyigugu. Kwakunzima kuye ukuqonda ukuthakasela kwabantu igolide. Awekho amanye amaminerali akhanga noma adide umcabango womuntu ngaphezu kokukhanya kwensimbi kophawu lwamakhemikhali Au. Uma sibheka emuva kunoma iyiphi incwadi yomlando wezwe, kwanele ukuqiniseka ukuthi isifiso sokuba nayo sabangela izimpi nokunqoba, saqinisa imibuso futhi sacekela phansi izintaba namahlathi. Igolide linathi namuhla, kusukela kumazinyo okufakelwa kuye kwezingxenye zomakhalekhukhwini namakhompyutha aphathekayo, kusukela ezinhlamvwini zemali nezindebe kuya kuzingcwecwe zegolide kumagumbi okugcina amabhange. Igolide alibalulekile kunoma yisiphi isidalwa esiphilayo. Okubaluleke kakhulu, kuphakela ubuze bethu kanye nezinkoleloze zethu mayelana nokuphepha: cishe u-60% wegolide elimbiwa emhlabeni ligcina liwubucwebe. Amaphesenti angamashumi amathathu asetshenziswa njengokwesekwa kwezezimali. Izinzuzo zayo eziyinhloko - ukungabi nokugqwala, akukonakali, akuwohloki ngokuhamba kwesikhathi - kwenze kube yinye yezinsimbi ezifiseleka kakhulu. Inkinga ukuthi igolide liyancipha futhi lincane.
Kusukela ebuntwaneni, sasicabanga ukuthi igolide lalimbiwa ngamathani futhi amakhulu amaloli alithutha eliyisa kumagumbi okugcina amabhange ngendlela yama-ingots, kodwa empeleni laliyinsimbi eyivelakancane. Uma singaqoqa futhi sincibilikise lonke igolide esake saba nalo, belingeke lanele amachibi amabili okubhukuda ama-Olympic. Nokho, igremu elilodwa legolide—elanele ukwenza indandatho yokuthembisana—lidinga cishe amathani angamashumi amane odaka, okwanele ukugcwalisa amaloli ahambayo angamashumi amathathu. Amadiphozithi acebe kakhulu eMhlabeni aphelile, okwenza kube nzima ukuthola imithambo emisha. Cishe yonke insimbi ezombiwa - umcengezi wesithathu - igqitshwe ngaphansi kwezintaba zasogwadule namachweba. Indawo eshiywe yizimayini ihluke kakhulu: kuyilapho izimbobo ezishiywe izinkampani zezimayini emhlabathini zinkulu kangangokuthi zingabonakala emkhathini, izinhlayiya ezikhishiwe zincane kangangokuthi zingafinyelela emakhulwini amabili enaliti. Enye yezindawo zokugcina igolide zokugcina emhlabeni itholakala ngaphansi kwamagquma namachweba aseCajamarca, izintaba ezisenyakatho yePeru, lapho inkampani yezimayini yaseYanacocha ibisebenza khona kusukela ngasekupheleni kwekhulu lama-20.
[quote_left]Iphrojekthi ye-Conga izosindisa impilo kosomabhizinisi: ama-milestone ngaphambi nangemuva[/quote_left]
I-Peru iyindawo enkulu yokuthekelisa ngegolide eLatin America futhi ingeyesithupha ngobukhulu emhlabeni ilandela iChina, i-Australia kanye ne-United States. Lokhu ngokwengxenye kungenxa yokugcinwa kwegolide kwezwe kanye nokutshalwa kwezimali okuvela ezinkampanini zamazwe ngamazwe njenge-Denver giant Newmont Corp., ngokungangabazeki inkampani yezimayini ecebe kakhulu emhlabeni, ephethe ngaphezu kwengxenye ye-Yanacocha. Ngosuku olulodwa, i-Yanacocha yamba amathani angaba ngu-500 000 omhlaba namatshe, okulingana nesisindo sama-Boeing 747 angu-500. Lonke ukhahlamba lwezintaba lwanyamalala phakathi namasonto ambalwa. Kusukela ekupheleni kuka-2014, i-ounce yegolide yayibiza cishe u-$ 1,200. Ukuze kukhishwe inani elidingekayo ekwenzeni amacici, amathani angaba ngu-20 emfucumfucu akhiqizwa ngemikhondo yamakhemikhali nezinsimbi ezisindayo. Kunesizathu sokuthi le mfucumfucu ibe nobuthi: i-cyanide kufanele ithelwe emhlabathini ophazamisekile ukuze kukhishwe insimbi. I-Cyanide ingushevu obulalayo. Inani elingangenhlamvu yerayisi lanele ukubulala umuntu, kanti ingxenye eyisigidi yegram encibilikiswe ilitha lamanzi ingabulala inqwaba yezinhlanzi emfuleni. I-Yanacocha Mining Company iphikelela ekugcineni i-cyanide ngaphakathi kwemayini futhi iyilahle ngokuhambisana namazinga aphezulu okuphepha. Izakhamizi eziningi zaseCajamarca azikholelwa ukuthi lezi zinqubo zamakhemikhali zimsulwa kangako. Ukufakazela ukuthi ukwesaba kwabo kwakungewona okungenangqondo noma okuphambene nokumbiwa kwezimayini, balandisa indaba yaseValgar York, isifundazwe sezimayini lapho imifula emibili yayibomvu futhi kungekho muntu obhukudayo. Noma eSan Andrés de Negritos, lapho ichibi elinikeza abantu amanzi lalingcoliswe uwoyela oshisiwe ochitheke emayini. Noma edolobheni laseChoro Pampa, iloli le-mercury lachithe ushevu ngephutha, lafaka ushevu emakhulwini emindeni. Njengomsebenzi wezomnotho, izinhlobo ezithile zezimayini azinakugwenywa futhi zibalulekile ezimpilweni zethu. Kodwa-ke, ngisho nemboni yezimayini ethuthuke kakhulu kwezobuchwepheshe futhi engalimaza kakhulu imvelo emhlabeni wonke ithathwa njengengcolile. Ku-Yanacocha, osenolwazi kakade ePeru, ukuhlanza umbono wakhe oyiphutha ngendawo ezungezile kungase kube nzima njengokuvusa inhlanzi etholakala echibini elingcolile.
Ukwehluleka komphakathi kuyabakhathaza abatshalizimali bezimayini, kodwa hhayi njengoba kungenzeka ukuthi inzuzo yabo inqanyulwe. NgokukaYanacocha, iminyaka emine kuphela yegolide eyayisele ezimayini zakhe ezisebenzayo. Iphrojekthi yaseConga, eyakha cishe ingxenye yesine yendawo yaseLima, izovumela ibhizinisi ukuthi liqhubeke. U-Yanacocha uchaze ukuthi kuzomele akhiphe amachibi amane, kodwa uzokwakha amadamu amane azofakwa amanzi emvula. Ngokocwaningo lwakhe oluthinta imvelo, lokhu kwanele ukuhlinzeka abantu abangu-40 000 ngamanzi okuphuza emifuleni ekhiwa kule mithombo. Inkampani yezimayini izomba igolide iminyaka engu-19, kodwa ithembise ukuqasha abantu ababalelwa ku-10 000 futhi itshale imali ecishe ibe yizigidi eziyizinkulungwane ezinhlanu zamaRandi, okulethe enye inzuzo yentela ezweni. Lokhu okunikezwayo kwakho. Osomabhizinisi bazothola izinzuzo ezengeziwe futhi iPeru izoba nemali eningi yokutshala emisebenzini nasekuqashweni. Isithembiso sokuchuma kubo bonke.
[quote_box_right]Abanye bathi indaba kaMaxima Akunya yasetshenziswa abamelene nabasebenzi basezimayini ngokumelene nokuthuthukiswa kwezwe[/quote_box_right]
Kodwa njengoba nje osopolitiki nabaholi bemibono besekela lo msebenzi ngezizathu zezomnotho, kukhona onjiniyela nezazi zemvelo abawuphikisayo ngezizathu zempilo yomphakathi. Ochwepheshe bokulawulwa kwamanzi abanjengoRobert Moran weNyuvesi yaseTexas kanye noPeter Koenig, owayeyisisebenzi seBhange Lomhlaba, bachaza ukuthi amachweba angamashumi amabili kanye nemithombo engamakhulu ayisithupha ekhona endaweni yephrojekthi yaseKonga yakha uhlelo oluxhumene lokuhlinzeka ngamanzi. Isimiso sokujikeleza kwegazi, esakheke phakathi nezigidi zeminyaka, sondla imifula futhi sinisela izimfunda. Ochwepheshe bachaza ukuthi ukucekelwa phansi kwala machweba amane kuyoyithinta unomphela yonke le nkimbinkimbi. Ngokungafani nezinye izintaba zase-Andes, ezindaweni eziphakeme ezisenyakatho yePeru, lapho kuhlala khona uMaxima Acuna, azikho izinguzunga zeqhwa ezinganikeza izakhamuzi zakhona amanzi anele. Amachweba alezi zintaba angamadamu emvelo. Inhlabathi emnyama notshani busebenza njengesipontshi eside, bumunca imvula nomswakama enkungu. Kusuka lapha kwazalwa iziphethu nemifula. Angaphezu kuka-80% amanzi asePeru asetshenziselwa ezolimo. E-Central Basin of Cajamarca, ngokombiko woMnyango Wezolimo ka-2010, izimayini zasebenzisa cishe ingxenye yamanzi asetshenziswa abantu bakulesi sifunda ngonyaka owodwa. Namuhla, izinkulungwane zabalimi nabafuyi zikhathazekile ngokuthi izimayini zegolide zizongcolisa okuwukuphela komthombo wazo wamanzi.
E-Cajamarca nakwezinye izifundazwe ezimbili ezibambe iqhaza kulo msebenzi, izindonga zemigwaqo ethile zimbozwe nge-graffiti: "Konga no va", "Amanzi yebo, igolide cha". Unyaka ka-2012 kwaba unyaka omatasatasa kakhulu wemibhikisho yase-Yanacocha, lapho umhloli wemibuzo u-Apoyo ememezela ukuthi izakhamuzi eziyisishiyagalombili kweziyi-10 zase-Kahamakan ezimelene nalo msebenzi. ELima, lapho kwenziwa khona izinqumo zezombangazwe zasePeru, ukuchuma kunikeza umbono wokuthi leli zwe lizoqhubeka nokufaka imali emaphaketheni alo. Kodwa lokhu kungenzeka kuphela uma uKonga ehamba. Uma kungenjalo, abanye abaholi bemibono bayaxwayisa, inhlekelele izolandela. “Uma iKonga ingahambi, kufana nokuzikhahlela onyaweni,” [1] uPedro Pablo Kuczynski, owayengungqongqoshe wezomnotho oqokelwe isikhundla sikamongameli, uzoqhudelana noKeiko Fujimori emzuliswaneni wesibili wokhetho lukazwelonke lwangoJuni 2016. . , wabhala esihlokweni, “Phakathi kosomabhizinisi, iphrojekthi yaseConga izosindisa ukuphila: ingqopha-mlando ngaphambi nangemuva kwayo.” Kubalimi abafana noMaxima Acuna, kuphinde kwaphawula inguquko emlandweni wabo: uma belahlekelwa ingcebo yabo eyinhloko, izimpilo zabo ngeke ziphinde zifane. Abanye bathi amaqembu amelene nezimayini aphikisana nokuthuthukiswa kwezwe asizakala ngendaba kaMaxima Acuña. Kodwa-ke, izindaba zasendaweni sekuyisikhathi eside zifiphaza ithemba lalabo abafuna ukutshala izimali nganoma yiziphi izindleko: ngokusho kweHhovisi lika-Ombudsman, kusukela ngo-February 2015, isilinganiso sezingxabano zomphakathi eziyisikhombisa kweziyishumi ePeru zidalwe yizimayini. Kule minyaka emithathu edlule, njalo i-Kahamakan yesine ilahlekelwe umsebenzi. Ngokusemthethweni iCajamarca iyizimayini zegolide kakhulu, kodwa isifunda esimpofu kakhulu ezweni.
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Isikhathi sokuthumela: Aug-22-2022